Category Archives: Local Politics

Policing: A Job for the Public or Communities?

Is this how real communities achieve safety?

Two recent events in northern Idaho illustrate very well the downside of empowering police departments to act aggressively in their day-to-day activities. The first is an encounter over whether a young man uttered the words “nickel sack” or “Nickelback.” The second is the police shooting of a dog in a van. A brief scan of the articles’ comment sections yields no surprises; many people recognize that policing as we know it is deeply flawed. But beyond calls for lawsuits – which only punish taxpayers and therefore do nothing to fix the system – and “more training” for officers, there are few suggestions on what ought to be done.

As with any social or political problem – especially a relatively new one – the most crucial step is identifying the true causes. If the causal origin of the problem is misidentified or misunderstood, we are unlikely to find a genuine fix. Excellent work has been done regarding “the militarization of the police” – the names Radley Balko and William N. Grigg come readily to mind – and insofar as informing people is the first step to change, it would be difficult to overstate the importance of this work. But once we have a clear enough picture of the problem, we should strive to address it in the most complete and sensible way possible.

To do this, I want to employ a distinction made by farmer/poet/essayist Wendell Berry between public and community. He writes:

As I understand the term, public means simply all the people, apart from any personal responsibility or belonging…A community, unlike a public, has to do first of all with belonging; it is a group of people who belong to one another and to their place. We would say, “We belong to our community,” but never “We belong to our public.”

Berry goes on to note the following characteristics of a public:

A public government, with public laws and a public system of justice, founded on democratic suffrage, is in principle a good thing. Ideally, it makes possible a just and peaceable settlement of contentions arising between communities. It also makes it possible for a mistreated member of a community to appeal for justice outside the community. But obviously such a government can fall short of its purpose.[i]

There is another important point, which is only implied in Berry’s remarks on a public system of justice; the use of force – i.e., physical coercion – should be within the public domain, where every person is equal in his rights before the law.

What has this to do with policing, which – I assume – almost everyone understands to be the job of the public rather than of communities? As always, we must keep in mind what policing is meant to accomplish. At the very least, its goals include (1) the equal treatment and pursuit of justice, and (2) ensuring safety.

The first leads us to designate policing as a public function, and (in this context) rightly so. We all recognize that communities have the potential to mistreat individuals, so we must insist on pursuing justice (i.e., using force) without partiality. The second has long been treated as a public matter, but since we are talking about responsibility to ensure mutual safety rather than enforcement[ii], it is properly the job of communities. What we have lumped together in contemporary policing, then, is at least two distinct functions that ought to be carried out by two distinct forms of human interaction.

In light of these somewhat abstract considerations, let us examine our current policing situation. As functionaries of the public, police agencies (at every level and jurisdiction) are expected to be impartial, objective, and protective of individuals against community biases. Yet, as Mr. Grigg tirelessly documents (albeit exclusively from an individualist-libertarian perspective), such agencies wield special privileges and powers in a monopolistic capacity. The tax-funded justice system has itself become a perverse sort of “community” in which special treatment of all kinds is routinely afforded to members. This condition is so widespread that equal treatment has become a newsworthy item.

Police agencies do maintain the most important aspects of public character – they are free from “any personal responsibility or belonging” and routinely employ force. “Qualified immunityinsulates officers from personal liability, and the Supreme Court has ruled that police have no legal responsibility or duty to protect anyone.

And yet so much of what police spend their time doing has less to do with objective public good than using force to uphold community standards. Noisy neighbors, loose dogs, and illicit drug use (to name a few) are issues best resolved by tacit neighborhood agreement and (especially in the case of drug use/addiction) moral encouragement or disapprobation. When actual damages against person or property are committed, it becomes a matter to be solved by an impartial judge.

Spontaneous community response to flooding in Nampa last year

Let us return to the pair of recent events. The “Nickelback” encounter is absurd because police attempted to enforce a community standard against using marijuana. Such community standards can be legitimate, but do not rightly sanction the use of force on behalf of the public. We can imagine a concerned neighbor politely confronting the young men about their suspected activities in the community, but we cannot imagine such a neighbor threatening them at gunpoint without coming to stark conclusions about his sanity and exercise of judgment.

The second story offers a similar lesson. No diligent citizen, investigating a suspicious van on behalf of his community, would be justified in approaching with his weapon drawn, instinctively shooting the moment he was startled. In fact, no person with the sense of belonging and responsibility to his community would even consider behaving in such a way.

What is particularly troubling is our toleration of aggressive police enforcement of community-level issues apart from any community (and often legal) responsibility. The rising outcry against this new norm is almost universally framed in terms of “rights violations,” and such violations abound to be sure. But the deeper problem, as I see it, is that something ostensibly public – policing specifically and the justice system generally – has supplanted the job of communities in numerous ways.

A real correction to abounding police abuse will be possible when individual responsibilities to community – in addition to individual rights – are recovered. In some places, it is already occurring. Dale Brown’s success story in Detroit is well worth a listen, and it confirms what advocates of healthy communities have long argued: It isn’t about money or equipment; it’s about self-sacrifice and devotion to a place you care about.

You can’t experience that through the public. But you can in a community.

[i] Berry, Wendell. “Sex, Economy, Freedom, and Community” in The Art of the Commonplace, ed. Norman Wirzba. Counterpoint Berkeley, 2002, pg. 161-162.

[ii] Safety, after all, is not a law but a general condition, and so cannot be “enforced.”


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Place and Politics: Idaho’s Spirit of Localism

Tim Woodward

Last year, former Idaho Statesman political writer Dan Popkey demonstrated his willingness to shill for a corrupt sheriff in more than one way. But despite aiding and abetting an illegal release of information for political purposes, Popkey continued to write for the Statesman until very recently. Thus, it was with my faith in the newspaper’s integrity and judgment severely damaged that I recently picked up a book by now-retired Statesman writer Tim Woodward. Like Popkey, Woodward has been formally recognized for his writing achievements; fortunately, that’s where the similarities end. Continue reading

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Jackson in the Valley, Feb. 9-15

Water Rights and Wrongs

The federal Environmental Protection Agency (EPA) is gearing up to regulate “literally all streams, no matter the size, within the United States,” according to And this new power to dictate the use of canals and that tiny stream on your back forty comes from which new law, you ask? Why, none at all. It comes from an old law – specifically, the EPA’s reinterpretation of the Clean Water Act of 1972. In other words, a Washington, D.C. agency of unelected bureaucrats created by Congress will redefine a 42-year-old law on a whim.  Continue reading

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The New Polis Podcast 5 – Voting and Political Participation

Tate and Jackson B. discuss different philosophies about voting, both in the context of the nation-state and at a more local level. Is it your duty to vote? Do you have a right to complain if you don’t vote? Or, are you endorsing the system by voting? Find out what we have to say and let us know what you think!

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Boise PD Chief Masterson and His New Ride

MRAPOn Friday, November 18, Boise Chief of Police Mike Masterson wrote in the Idaho Statesman about the BPD’s acquisition of a Mine-Resistant Ambush Protected vehicle (MRAP). Ostensibly, these vehicles that were previously used in war zones and given to local police departments by the federal government are supposed to increase public safety. Chief Masterson asks a prudent question: “Are we seeing the militarization of local police?”

For many local police departments, this question can be answered undoubtedly in the affirmative (see this map of botched paramilitary police raids). However, I don’t believe this to be the case for the Boise PD (yet). Fortunately, policing is still largely under state and local control, but, as with everything else, the federal government continues to assert itself in these affairs, such as through these giveaways of military hardware, or even heavily funding the salaries of local police departments. Continue reading


Filed under Government, Local Politics, Nationalism

Guest Post: Common Core vs Local Education

We have come a long way in this country from a time when parents, committees, and in some cases clergyman in communities came together, interviewed, hired a teacher and adopted curriculum they felt best represented their values and beliefs. This is localism in education at its best. This is local communities being represented at its highest level. A lot has changed over the years in America concerning education. Some of the changes have come from the federal government and some from the individual states. Other changes have come from parents and the level of involvement they have in the education process. Perhaps parents feel they no longer have the voice they once had, and in some cases this may seem true now that Idaho has adopted the Common Core Standards (CCS).

Final I4LE Logo

There has been a movement in this country for many years to nationalize education and have one set of common standards for every state. According to, 45 states have adopted the CCS that were written by an organization called Achieve, the National Governors Association, and the Council of Chief State School Officers. The Bill and Melinda Gates Foundation and the Eli Broad Foundation pledged $60 million dollars in campaign money to help fund the goals of Achieve, NGA, and CCSSO. Some school districts, teachers, and parents applaud this move while others are very unhappy. Idaho adopted the CCS on January 24, 2011. Continue reading


Filed under Common Core, Education, Idaho, Local Politics, Reader Contributions

Sheriff Raney Doesn’t Understand the Constitution

Gary Raney

Sheriff Gary Raney

By Tate Fegley

Recently, Ada County Sheriff Gary Raney wrote in the Idaho Statesman an explanation of his plans to obey any federal law regarding gun control, since this is what he believes his constitutional oath requires. There are several problems with his statement, both logical and historical. Here are some excerpts (italicized, below) from the Sheriff’s statement, followed by my replies.

[D]espite the fact that I personally oppose some of the gun control measures currently under consideration, my oath requires me to uphold the laws that are passed by our federal and state representatives.

When we disagree with those laws, the checks and balances built into our government point us toward the proper remedy: changing the laws or challenging them in the judicial branch. As to whether or not the president has the power to issue executive orders limiting our Constitutional rights, that is another matter to be decided by the Supreme Court, not by 44 different sheriffs in Idaho.

For all his talk about how seriously he takes his constitutional oath, there is little evidence that he has read the document itself. The Constitution lists the powers of the Congress in Article I, Section 8. Furthermore, the Bill of Rights spells out certain things which the federal government is prohibited from doing (although, when drafted, it was argued that they were unnecessary since Article I, Section 8 doesn’t give Congress the power to make laws regarding the freedom of speech, press, etc.). If Congress makes laws contradicting these restrictions, they are null and void. Obviously, laws can’t declare themselves to be null and void – hence the attempt to construct checks and balances. Checks and balances are supposed to be endogenous to the system of government. Continue reading


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